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211大学作文篇1
梦想是人生的风向标，指引我们前进；梦想是高山上的雪莲，圣洁美丽；梦想是风浪中的小船，载着我们驶向胜利的变。我也有许多梦想。
dream is the vane of life, guiding us forward; dream is the snow lotus on the mountain; holy and beautiful; the dream is the boat in the wind and waves, carrying us to the change of victory. i have many dreams, too.
我的梦想是当歌唱家。从小我就对音乐酷爱，每天晚上都会听着音乐入睡。时间长了，我会轻轻跟着哼了。长大之后，我要唱出最动听的歌，让寂寞的人不再孤独。
my dream is to become a singer. i love music since i was a child, and i sleep every night listening to music. for a long time, i'll follow you softly. when i grow up, i want to sing the most beautiful songs, so that the lonely people are no longer lonely.
我的梦想是当老师。老师为了培养我们成为人才，半夜改作业，写教案，多么辛苦啊！而且他们受人尊敬，所以我想当老师。长大以后，我一定要帮祖国培养出更多的国家栋梁之材。
my dream is to be a teacher. the teacher in order to train us to become a talent, midnight change jobs, write lesson plans, how hard ah! and they are respected, so i want to be a teacher. grow up, i will help the country develop more national dongliangzhicai.
最后一个梦想是当画家。和音乐一样，我从小喜爱画画。看到画家画的那些画，每一幅都栩栩如生，都能让人生动地感受到场景的热闹。我长大以后，要画一幅画，表达我对祖国的热爱。
the last dream is to be a painter. like music, i grew fond of painting. see the painter painted those paintings, each one is lifelike, can let the human life feel the excitement of the scene. when i grow up, i want to draw a picture to express my love for my motherland.
十年后，这些梦想期中有一个定会实现。不管怎样，现在我先好好学习，打好底子，长大之后才有能力实现理想！
ten years from now, one of these dreams will come true. anyway, i will study hard, make good foundation and grow up before i can realize my dream!
211大学作文篇2
in my understanding, if we refer to an ideal college life as a formal western dinner, then a high gpa, that is, grade point average, should be the main course, while an active part in activities, together with associations, means the appetizer. some romances, of course, play the role as desserts. they are the 3 key elements for an ideal college life. those, however, are not what college life is all about. as we all know, college is wildly different from middle school. it connects not only adolescence to adulthood, but also the ivory tower to the real society. therefore, the ideal college life is that i become matured both physically and mentally, and that i obtain qualified academic knowledge and get well prepared for society at the same time. under this circumstance, i never expect my college life to be too ideal, or you can call it too perfect. it is not realistic to make all things on my own way, with everyone liking me, winning the first prize all the time, and so on. of course, i’d like to lead a carefree life. however, this does little good to my future. what really helps is hardships like failure, betrayal, and unjust treatment. only after experiencing those can i know what society is like, and what life is like. to conclude my speech, i wanna say, some positive experiences are surely part of the ideal college life. but, i should not forget about the negative sides. they are not less necessary.
在我的理解，如果我们指的一个理想的大学生活作为一个正式的西餐，那么高的成绩，就是说，平均绩点，应该是主菜，同时积极参与活动，联系在一起，是开胃菜。当然，有些爱情，发挥作为甜点。他们是一个理想的大学生活的3个关键要素。这些，不过，是不是大学生活的全部。我们都知道，大学是非常不同的中学。它连接不仅青春期到成年，但也象牙塔到真正的社会。因此，理想的大学生活，我变得成熟的身体和精神，和我获得合格的学术知识和作好准备，为社会在同一时间。在这种情况下，我从来没有期望我的大学生活太理想，或者你可以称之为过于完美。以我自己的方式让所有的事情都是不现实的，大家喜欢我，赢得首奖的时间，等等。当然，我想领导一个无忧无虑的生活。然而，这并没有好到我的未来。什么是真正帮助困难失败，背叛，和不公正的待遇。只有经历的人能够知道什么样的社会，和生活是什么样的。在结束我的讲话，我想说，一些积极的经验无疑是理想的大学生活的一部分。但是，我不应该忘记的消极面。他们是不必要的。
211大学作文篇3
my impression of university life
how time flies! one month has passed before i could take any notice of costs me a lot. if i refuse to wash my clothes, for example, they will just lay there, unclean. in a word, i have to do everything and take care of myself. well, it doesn‘t mean that i don‘t like the life style. on the contrary, i like it very much though it is hard at the beginning. it is really a challenge for me.
i appreciate a famous saying from albert camus, "freedom is nothing but a chance to be better." that‘s right. real freedom comes with responsibility. some teenagers believe that freedom means doing whatever you like. but i think that is not real freedom at all. one can have his or her own freedom, while at the same time respect others‘. it is not easy to think on behalf of others. university life provides me with this precious chance to practice it.
another thing i want to mention is love. love in the university is different from other places. in my secondary school, love among students are strictly forbidden. but since it is human nature to desire for something that is not allowed, there are still some some lovebirds flying around us. parents and teachers are unwilling to see it happen. they make great efforts to stop these birds flying. i still remember two of my friends who were threatened to leave school by my teachers finally had to end their puppy love, though unwillingly.
but now, something interesting in fudan is that love exists everywhere. for instance, the first lesson of my english class is about love. a small play in the yingxin (freshmen welcome party) called "turn left and turn right" is about students love in fudan. some of my roommates have boyfriends. at night,while lying in bed, we always share their love stories. what‘s more, even our instructor once said, "in our department, girls are more than boys. so we will have a party with the chemistry department, the situation in which is just the opposite. i was surprised about the attitude towards love here. is our instructor encouraging us to find someone to fall in love with? i cannot understand it quite well.
what i mentioned above are the two things impressed me most at the very beginning of my freshmen year. they are surely my first impression, and i am sure with the process of my university life i will get more out of it.
211大学作文篇4
we all know a story similar to this: two men and a bear. in the forest, when a bear attacked them, the thinner man quickly climbed up to the top of a tree and forgot his promise to the fatter guy, who could not climb the tree, about helping each other when in danger. luckily, the fatter man saved himself. the fatter mat was very disappointed, and when they got together again, he said to the thinner man, you are not my real friend. only a friend in need is a friend indeed. this is a very familiar story. it illustrates to us what a friend should be like. it is, however, just a story.
i would like to tell you something about myself, my true feel-ings. when i was in senior one, i had great difficulty in learning science subjects. i was unable to understand the teacher and 1 could not do the eercises or the homework. i believed that i was stupid and could not learn anything. the sky was gray and the grass was yellow those days. everything was a mess in my brain. my classmate, a good student, whom i only considered as one of the classmates before, came to me with a smile. she told me that if i needed help, she would like to help me. as she was also very busy with her studies,i asked myself, could she help me? sev-eral days later, i knew the answer. yes, she could. she did as much as she could. she made time every day to help me solve the problems and showed me many good ways to study science. her patience and earnest nature touched me deeply. i worked very hard and my progress was reflected in my eamination result. i appreciated her help very much and wanted to thank her. when i looked at her, once again she smiled at me with an encouraging and congratulatory look. at that moment i understood that a true friend should be like this.
nowadays, it seems that there are many ways of epressing friendship. our lives are generally better. people now have more time to consider and be more concerned about their lives. money, which is considered by many to be of prime importance, makes it difficult to find true friendship. is friendship only greeting each other on meeting? is friendship only drinking and eating together? is friendship only lending money to each other? no, a friend should be a person you trust and understand. a friend should be a person who tastes happiness and bitterness with you. a friend should be a person who can give you confidence and encouragement.
though everything has changed, and friendship has scores of definitions, i still believe, and i will believe forever that a friend in need is a friend indeed.
211大学作文篇5
每个人的心中都会有梦想，或许还不止一个，这些梦想就是我们生活的目标，就是我们前进的动力。如果一个人连梦想都没有，那么他的生活将会是非常乏味甚至于不过是在吃喝等死，只因为他没有了奋斗的目标。
everyone has a dream, maybe more than one. these dreams are the goal of our life and the motive force of our progress. if a man does not even have a dream, then his life will be very dull, even when he is eating and drinking, just because he does not have the aim of struggle.
我的梦想是当明星，我知道实现这个梦想有多困难，但是只要努力了，就总有实现的一天。
my dream is to be a star. i know how difficult it is to realize this dream. but as long as i work hard, there will always be a day to come true.
每次在娱乐新闻上看到某位明星的负面新闻时，我就会痛恨那些八卦记者，他们只顾自己的利益，不想想明星的感受，谁会愿意把自己的生活曝光在聚光灯下呢?当我看到有些明星因为好友的出卖，许多生活私密照都被曝光。有时候明星稍不留心做出一些冲动的事，就会被记者拍下来，然后就会遭到众人的指责。有时他们想发泄也一定要忍住。
every time i see the negative news of a star in the entertainment news, i hate those gossip reporters, they only care about their own interests, not to think about the star feeling, who will be willing to give his life under the spotlight? when i saw some stars because of friends sell, many private photos are exposure. sometimes, a star who does not pay attention and does something impulsive will be photographed by reporters and then will be blamed. sometimes they want to vent, and they must refrain from it.
背后的痛苦，却换来了舞台上的辉煌。当明星们承受着所有痛苦站在舞台上时，他们觉得这一切的痛苦都是值得的。当我们看到我台上光芒四射的明星，一种崇敬之情油然而生，喜欢他们不如说喜欢他们的意志力和克服困难的决心。他们背后曲折又辛酸的故事常常令我感动，他们拥有着比超人更强大的能量，他们忍受了所有的委屈，只为了台下的掌声，我觉得他们真的很值得崇敬。
behind the pain, but in exchange for the stage of the brilliant. when the stars were standing on the stage with all the pain, they felt the pain was worth it. when we see the radiant stars on my stage, a feeling of reverence arises, and i like them more than i like their will and determination to overcome them. they are behind the twists and turns of sad story often makes me moved, they have a more powerful than superhuman energy, they endured all the grievances, only to the audience's applause, i think they are really worthy of honor.
虽说我的梦想是当明星，但其实，不如说是我想要挑战自己，同时也想锻炼我自己的意志力。明星所经历的苦我都了解、明白，但正因为如此所以我想要去尝试，我想去获得克服困难的勇气，所以我在努力着。
although my dream is to be a star, it is better to challenge myself than to exercise my will power. i know and understand the hardships experienced by the stars, but because of this, i want to try. i want to get the courage to overcome the difficulties, so i am trying.
你的梦想是什么?你已经决定好自己要怎么做了么?努力吧，我们一起努力!
what's your dream? have you decided what you're going to do? try. let's work together!
211大学作文篇6
it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.
a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.
l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.
it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.
the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.
add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.
after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.
211大学作文篇7
i have always wanted to be an engineer because my father is an engineer. i wanted to be a qualified scientific worker like my father. even when i was four or five years old, i tried to build various houses and palaces with my toy bricks.
when i was in school, i studied very hard. i was one of the best students in my class. my grades in every subject were ecellent.
now i am a college student. i am doing my best to learn all i can that is necessary for an engineer to know about. i am confident that i can make my contributions to our country in the near future with what i have learnt.
